Attorney Lauren P. Raysor, Esq. to be Keynote Speaker at “Celebrating Kwanzaa & Valuing our Health”

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Raysor, Esq_lauren P. Yonkers, NY — Lauren P. Raysor, Esq. (pictured) has been named Keynote Speaker for “Celebrating Kwanzaa & Valuing our Health,” which will take place Monday, December 27 at Yonkers YMCA, 17 Riverdale Avenue, Yonkers. The event is presented by Sister to Sister International, Inc. (STSI) and the Yonkers Family YMCA, in collaboration with various community partners. 

Ms. Raysor is the author of “Living The Wealthy Life.” In her book, Ms. Raysor says that every person has the ability to transform their current situation into something truly magnificent, regardless of their social or economic background. The transformation starts from within as people learn to take responsibility for their own actions rather than blame others. As an example, Ms. Raysor describes how she rose from poverty to become Assistant Attorney General for the State of New York, Deputy Chief and later Senior Trial Counsel for New York City and before starting her own practice.

“Living The Wealthy Life” is an up-close and personal examination of what it takes to make your life great. Ms. Raysor lists and explains the “18 Principles of Wealthy Living” and reveals what those decisions are, what you need to know when you’re making them and how to capitalize on each success to propel yourself closer to greatness. 

Those in attendance will learn about Kujichagulia (Self-Determination), the second of seven principles of Kwanzaa. People will learn to take charge of their health and lead their communities today to a healthier tomorrow. “Celebrating Kwanzaa & Valuing our Health” will feature a community libation statement and candle lighting ceremony, African dancers, spoken word performers, vendors, health literacy information, tours of the facility, healthy refreshments and more. 

Admission is free, but reservations are recommended. To RSVP, call (914) 207-0368 or (914) 963-0183 or e-mail: Please include your name and the number of guests.

For more information on Ms. Raysor, visit

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eHeziAttorney Lauren P. Raysor, Esq. to be Keynote Speaker at “Celebrating Kwanzaa & Valuing our Health”

Comments 7

  1. Ron Everett, who took the name Maulana Karenga, admits making up the holiday.
    “People think it’s African, but it’s not. I came up with Kwanzaa because Black people wouldn’t celebrate it if they knew it was American. Also, I put it around Christmas because I knew that’s when a lot of Bloods are partying.”

  2. Happy Kwanzaa
    By: Paul Mulshine | Thursday, December 26, 2002
    On December 24, 1971, the New York Times ran one of the first of many articles on a new holiday designed to foster unity among African Americans. The holiday, called Kwanzaa, was applauded by a certain sixteen-year-old minister who explained that the feast would perform the valuable service of “de-whitizing” Christmas. The minister was a nobody at the time but he would later go on to become perhaps the premier race-baiter of the twentieth century. His name was Al Sharpton and he would later spawn the Tawana Brawley hoax and then incite anti-Jewish tensions in a 1995 incident that ended with the arson deaths of seven people.
    Great minds think alike. The inventor of the holiday was one of the few black “leaders” in America even worse than Sharpton. But there was no mention in the Times article of this man or of the fact that at that very moment he was sitting in a California prison. And there was no mention of the curious fact that this purported benefactor of the black people had founded an organization that in its short history tortured and murdered blacks in ways of which the Ku Klux Klan could only fantasize.
    It was in newspaper articles like that, repeated in papers all over the country, that the tradition of Kwanzaa began. It is a tradition not out of Africa but out of Orwell. Both history and language have been bent to serve a political goal. When that New York Times article appeared, Ron Karenga’s crimes were still recent events. If the reporter had bothered to do any research into the background of the Kwanzaa founder, he might have learned about Karenga’s trial earlier that year on charges of torturing two women who were members of US (United Slaves), a black nationalist cult he had founded.
    A May 14, 1971, article in the Los Angeles Times described the testimony of one of them: “Deborah Jones, who once was given the Swahili title of an African queen, said she and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothes. She testified that a hot soldering iron was placed in Miss Davis’ mouth and placed against Miss Davis’ face and that one of her own big toes was tightened in a vise. Karenga, head of US, also put detergent and running hoses in their mouths, she said.”
    Back then, it was relatively easy to get information on the trial. Now it’s almost impossible. It took me two days’ work to find articles about it. The Los Angeles Times seems to have been the only major newspaper that reported it and the stories were buried deep in the paper, which now is available only on microfilm. And the microfilm index doesn’t start until 1972, so it is almost impossible to find the three small articles that cover Karenga’s trial and conviction on charges of torture. That is fortunate for Karenga. The trial showed him to be not just brutal, but deranged. He and three members of his cult had tortured the women in an attempt to find some nonexistent “crystals” of poison. Karenga thought his enemies were out to get him.
    And in another lucky break for Karenga, the trial transcript no longer exists. I filed a request for it with the Superior Court of Los Angeles. After a search, the court clerk could find no record of the trial. So the exact words of the black woman who had a hot soldering iron pressed against her face by the man who founded Kwanzaa are now lost to history. The only document the court clerk did find was particularly revealing, however. It was a transcript of Karenga’s sentencing hearing on Sept. 17, 1971.
    A key issue was whether Karenga was sane. Judge Arthur L. Alarcon read from a psychiatrist’s report: “Since his admission here he has been isolated and has been exhibiting bizarre behavior, such as staring at the wall, talking to imaginary persons, claiming that he was attacked by dive-bombers and that his attorney was in the next cell. … During part of the interview he would look around as if reacting to hallucination and when the examiner walked away for a moment he began a conversation with a blanket located on his bed, stating that there was someone there and implying indirectly that the ‘someone’ was a woman imprisoned with him for some offense. This man now presents a picture which can be considered both paranoid and schizophrenic with hallucinations and elusions, inappropriate affect, disorganization, and impaired contact with the environment.”
    The founder of Kwanzaa paranoid? It seems so. But as the old saying goes, just because you’re paranoid it doesn’t mean that someone isn’t out to get you.
    ACCORDING TO COURT DOCUMENTS, Karenga’s real name is Ron N. Everett. In the ’60s, he awarded himself the title “maulana,” Swahili for “master teacher.” He was born on a poultry farm in Maryland, the fourteenth child of a Baptist minister. He came to California in the late 1950s to attend Los Angeles Community College. He moved on to UCLA, where he got a Master’s degree in political science and African Studies. By the mid-1960s, he had established himself as a leading “cultural nationalist.” That is a term that had some meaning in the ’60s, mainly as a way of distinguishing Karenga’s followers from the Black Panthers, who were conventional Marxists.
    Another way of distinguishing might be to think of Karenga’s gang as the Crips and the Panthers as the bloods. Despite all their rhetoric about white people, they reserved their most vicious violence for each other. In 1969, the two groups squared off over the question of who would control the new Afro-American Studies Center at UCLA. According to a Los Angeles Times article, Karenga and his adherents backed one candidate, the Panthers another. Both groups took to carrying guns on campus, a situation that, remarkably, did not seem to bother the university administration. The Black Student Union, however, set up a coalition to try and bring peace between the Panthers and the group headed by the man whom the Times labeled “Ron Ndabezitha Everett-Karenga.”
    On Jan. 17, 1969, about 150 students gathered in a lunchroom to discuss the situation. Two Panthers—admitted to UCLA like many of the black students as part of a federal program that put high-school dropouts into the school—apparently spent a good part of the meeting in verbal attacks against Karenga. This did not sit well with Karenga’s followers, many of whom had adopted the look of their leader, pseudo-African clothing and a shaved head.
    In modern gang parlance, you might say Karenga was “dissed” by John Jerome Huggins, 23, and Alprentice “Bunchy” Carter, 26. After the meeting, the two Panthers were met in the hallway by two brothers who were members of US, George P. and Larry Joseph Stiner. The Stiners pulled pistols and shot the two Panthers dead. One of the Stiners took a bullet in the shoulder, apparently from a Panther’s gun.
    There were other beatings and shooting in Los Angeles involving US, but by then the tradition of African nationalism had already taken hold—among whites. That tradition calls for any white person, whether a journalist, a college official, or a politician, to ignore the obvious flaws of the concept that blacks should have a separate culture. “The students here have handled themselves in an absolutely impeccable manner,” UCLA chancellor Charles E. Young told the L.A. Times. “They have been concerned. They haven’t argued who the director should be; they have been saying what kind of person he should be.” Young made those remarks after the shooting. And the university went ahead with its Afro-American Studies Program. Karenga, meanwhile, continued to build and strengthen US, a unique group that seems to have combined the elements of a street gang with those of a California cult. The members performed assaults and robberies but they also strictly followed the rules laid down in The Quotable Karenga, a book that laid out “The Path of Blackness.” “The sevenfold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black,” the book states.
    In retrospect, it may be fortunate that the cult fell apart over the torture charges. Left to his own devices, Karenga might have orchestrated the type of mass suicide later pioneered by the People’s Temple and copied by the Heaven’s Gate cult. Instead, he apparently fell into deep paranoia shortly after the killings at UCLA. He began fearing that his followers were trying to have him killed. On May 9, 1970 he initiated the torture session that led to his imprisonment. Karenga himself will not comment on that incident and the victims cannot be located, so the sole remaining account is in the brief passage from the L.A. Times describing tortures inflicted by Karenga and his fellow defendants, Louis Smith and Luz Maria Tamayo:
    “The victims said they were living at Karenga’s home when Karenga accused them of trying to kill him by placing ‘crystals’ in his food and water and in various areas of his house. When they denied it, allegedly they were beaten with an electrical cord and a hot soldering iron was put in Miss Davis’ mouth and against her face. Police were told that one of Miss Jones’ toes was placed in a small vise which then allegedly was tightened by one of the defendants. The following day Karenga allegedly told the women that ‘Vietnamese torture is nothing compared to what I know.’ Miss Tamayo reportedly put detergent in their mouths, Smith turned a water hose full force on their faces, and Karenga, holding a gun, threatened to shoot both of them.”
    Karenga was convicted of two counts of felonious assault and one count of false imprisonment. He was sentenced on Sept. 17, 1971, to serve one to ten years in prison. A brief account of the sentencing ran in several newspapers the following day. That was apparently the last newspaper article to mention Karenga’s unfortunate habit of doing unspeakable things to black people. After that, the only coverage came from the hundreds of news accounts that depict him as the wonderful man who invented Kwanzaa.
    LOOK AT ANY MAP OF THE WORLD and you will see that Ghana and Kenya are on opposite sides of the continent. This brings up an obvious question about Kwanzaa: Why did Karenga use Swahili words for his fictional African feast? American blacks are primarily descended from people who came from Ghana and other parts of West Africa. Kenya and Tanzania—where Swahili is spoken—are several thousand miles away, about as far from Ghana as Los Angeles is from New York. Yet in celebrating Kwanzaa, African-Americans are supposed to employ a vocabulary of such Swahili words as “kujichagulia” and “kuumba.” This makes about as much sense as having Irish-Americans celebrate St. Patrick’s Day by speaking Polish. One possible explanation is that Karenga was simply ignorant of African geography and history when he came up with Kwanzaa in 1966. That might explain why he would schedule a harvest festival near the solstice, a season when few fruits or vegetables are harvested anywhere. But a better explanation is that he simply has contempt for black people.
    That does not seem a farfetched hypothesis. Despite all his rhetoric about white racism, I could find no record that he or his followers ever raised a hand in anger against a white person. In fact, Karenga had an excellent relationship with Los Angeles Mayor Sam Yorty in the ’60s and also met with then-Governor Ronald Reagan and other white politicians. But he and his gang were hell on blacks. And Karenga certainly seems to have had a low opinion of his fellow African-Americans. “People think it’s African, but it’s not,” he said about his holiday in an interview quoted in the Washington Post. “I came up with Kwanzaa because black people in this country wouldn’t celebrate it if they knew it was American. Also, I put it around Christmas because I knew that’s when a lot of bloods would be partying.” “Bloods” is a ’60s California slang term for black people.
    That Post article appeared in 1978. Like other news articles from that era, it makes no mention of Karenga’s criminal past, which seems to have been forgotten the minute he got out of prison in 1975. Profiting from the absence of memory, he remade himself as Maulana Ron Karenga, went into academics, and by 1979 he was running the Black Studies Department at California State University in Long Beach.
    This raises a question: Karenga had just ten years earlier proven himself capable of employing guns and bullets in his efforts to control hiring in the Black Studies Department at UCLA. So how did this ex-con, fresh out jail, get the job at Long Beach? Did he just send a résumé and wait by the phone? The officials at Long Beach State don’t like that type of question. I called the university and got a spokeswoman by the name of Toni Barone. She listened to my questions and put me on hold. Christmas music was playing, a nice touch under the circumstances. She told me to fax her my questions. I sent a list of questions that included the matter of whether Karenga had employed threats to get his job. I also asked just what sort of crimes would preclude a person from serving on the faculty there in Long Beach. And whether the university takes any security measures to ensure that Karenga doesn’t shoot any students. Barone faxed me back a reply stating that the university is pleased with Karenga’s performance and has no record of the procedures that led to his hiring. She ignored the question about how they protect students.
    Actually, there is clear evidence that Karenga has reformed. In 1975, he dropped his cultural nationalist views and converted to Marxism. For anyone else, this would have been seen as an endorsement of radicalism, but for Karenga it was considered a sign that he had moderated his outlook. The ultimate irony is that now that Karenga is a Marxist, the capitalists have taken over his holiday. The seven principles of Kwanzaa include “collective work” and “cooperative economics,” but Kwanzaa is turning out to be as commercial as Christmas, generating millions in greeting-card sales alone. The purists are whining. “It’s clear that a number of major corporations have started to take notice and try to profit from Kwanzaa,” said a San Francisco State black studies professor named “Oba T’Shaka” in one news account. “That’s not good, with money comes corruption.” No, he’s wrong. With money comes kitsch. The L.A. Times reported a group was planning an “African Village Faire,” the pseudo-archaic spelling of “faire” nicely combining kitsch Africana with kitsch Americana.
    With money also comes forgetfulness. As those warm Kwanzaa feelings are generated in a spirit of holiday cheer, those who celebrate this holiday do so in blissful ignorance of the sordid violence, paranoia, and mayhem that helped generate its birth some three decades ago in a section of America that has vanished down the memory hole.

  3. Dec 28, 2005
    by Ann Coulter
    President Bush’s 2005 Kwanzaa message began with the patently absurd
    statement: “African-Americans and people around the world reflect on
    African heritage during Kwanzaa.”
    I believe more African-Americans spent this season reflecting on the
    birth of Christ than some phony non-Christian holiday invented a few
    decades ago by an FBI stooge. Kwanzaa is a holiday for white liberals,
    not blacks.
    It is a fact that Kwanzaa was invented in 1966 by a black radical FBI
    stooge, Ron Karenga, aka Dr. Maulana Karenga. Karenga was a founder of
    United Slaves, a violent nationalist rival to the Black Panthers and a
    dupe of the FBI.
    In what was probably ultimately a foolish gamble, during the madness of
    the ’60s the FBI encouraged the most extreme black nationalist
    organizations in order to discredit and split the left. The more
    preposterous the organization, the better. Karenga’s United Slaves was
    perfect. In the annals of the American ’60s, Karenga was the Father
    Gapon, stooge of the czarist police.
    Despite modern perceptions that blend all the black activists of the
    ’60s, the Black Panthers did not hate whites. They did not seek armed
    revolution. Those were the precepts of Karenga’s United Slaves. United
    Slaves were proto-fascists, walking around in dashikis, gunning down
    Black Panthers and adopting invented “African” names. (That was a big
    help to the black community: How many boys named “Jamal” currently sit on
    death row?)
    Whether Karenga was a willing dupe, or just a dupe, remains unclear.
    Curiously, in a 1995 interview with Ethnic NewsWatch, Karenga
    matter-of-factly explained that the forces out to get O.J. Simpson for
    the “framed” murder of two whites included: “the FBI, the CIA, the State
    Department, Interpol, the Chicago Police Department” and so on. Karenga
    should know about FBI infiltration. (He further noted that the evidence
    against O.J. “was not strong enough to prohibit or eliminate unreasonable
    doubt” — an interesting standard of proof.)
    In the category of the-gentleman-doth-protest-too-much, back in the ’70s,
    Karenga was quick to criticize rumors that black radicals were
    government-supported. When Nigerian newspapers claimed that some American
    black radicals were CIA operatives, Karenga publicly denounced the idea,
    saying, “Africans must stop generalizing about the loyalties and motives
    of Afro-Americans, including the widespread suspicion of black Americans
    being CIA agents.”
    Now we know that the FBI fueled the bloody rivalry between the Panthers
    and United Slaves. In one barbarous outburst, Karenga’s United Slaves
    shot to death Black Panthers Al “Bunchy” Carter and Deputy Minister John
    Huggins on the UCLA campus. Karenga himself served time, a useful
    stepping-stone for his current position as a black studies professor at
    California State University at Long Beach.
    Kwanzaa itself is a lunatic blend of schmaltzy ’60s rhetoric, black
    racism and Marxism. Indeed, the seven “principles” of Kwanzaa praise
    collectivism in every possible arena of life — economics, work,
    personality, even litter removal. (“Kuumba: Everyone should strive to
    improve the community and make it more beautiful.”) It takes a village to
    raise a police snitch.
    When Karenga was asked to distinguish Kawaida, the philosophy underlying
    Kwanzaa, from “classical Marxism,” he essentially explained that under
    Kawaida, we also hate whites. While taking the “best of early Chinese and
    Cuban socialism” — which one assumes would exclude the forced abortions,
    imprisonment for homosexuals and forced labor — Kawaida practitioners
    believe one’s racial identity “determines life conditions, life chances
    and self-understanding.” There’s an inclusive philosophy for you.
    (Sing to “Jingle Bells”)
    Kwanzaa bells, dashikis sell
    Whitey has to pay;
    Burning, shooting, oh what fun
    On this made-up holiday!
    Coincidentally, the seven principles of Kwanzaa are the very same seven
    principles of the Symbionese Liberation Army, another charming invention
    of the Least-Great Generation. In 1974, Patricia Hearst, kidnap
    victim-cum-SLA revolutionary, posed next to the banner of her alleged
    captors, a seven-headed cobra. Each snake head stood for one of the SLA’s
    revolutionary principles: Umoja, Kujichagulia, Ujima, Ujamaa, Nia, Kuumba
    and Imani — the same seven “principles” of Kwanzaa.
    With his Kwanzaa greetings, President Bush is saluting the intellectual
    sibling of the Symbionese Liberation Army, killer of housewives and
    police. He is saluting the founder of United Slaves, who were such
    lunatics that they shot Panthers for not being sufficiently insane — all
    with the FBI as their covert ally.
    It’s as if David Duke invented a holiday called “Anglika,” and the
    president of the United States issued a presidential proclamation
    honoring the synthetic holiday. People might well stand up and take
    notice if that happened.
    Kwanzaa was the result of a ’60s psychosis grafted onto the black
    community. Liberals have become so mesmerized by multicultural nonsense
    that they have forgotten the real history of Kwanzaa and Karenga’s United
    Slaves — the violence, the Marxism, the insanity. Most absurdly, for
    leftists anyway, is that they have forgotten the FBI’s tacit
    encouragement of this murderous black nationalist cult founded by the
    father of Kwanzaa.
    Now the “holiday” concocted by an FBI dupe is honored in a presidential
    proclamation and public schools across the nation. Bush called Kwanzaa a
    holiday that promotes “unity” and “faith.” Faith in what? Liberals’
    unbounded capacity to respect any faith but Christianity?
    A movement that started approximately 2,000 years before Kwanzaa leaps
    well beyond merely “unity” and “faith” to proclaim that we are all equal
    before God. “There is neither Jew nor Greek, slave nor free, male nor
    female, for you are all one in Christ Jesus” (Galatians 3:28). It was
    practitioners of that faith who were at the forefront of the abolitionist
    and civil rights movements. But that’s all been washed down the memory
    hole, along with the true origins of Kwanzaa.

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